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For it were better sicuro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner con which he writes to him:

HE wrote also an epistle onesto the brethren con Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as http://goldenlioncasino.io/it thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing to worship idols. Nay, preciso me it seems greater. For durante the one case a man suffers martyrdom for the sake of his own soul; sopra the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso come onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst comporre well, maintaining peace mediante the Nobile.”

Mediante this he sets forth what seemed proper to him mediante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote sicuro Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod sopra Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” Sopra adjonction onesto this there is extant also a excretion other diaconal epistle of Dionysius, sent esatto those sopra Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held puro the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as a benefit per various ways onesto those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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